Until recently, legal-dogmatic research stood at the undisputed pinnacle of legal scientific research. The last few years saw increasing criticism, both nationally and internationally, levelled at this type of research or at its dominant role. Some see this as a crisis in legal scholarship, but a closer look reveals a great need for facts, common sense, and nuance. Critics usually base their calls for innovation on a one-dimensional and flawed image of legal-dogmatic research. In this article, the author subsequently addresses the various critical opinions themselves and provide an overview of the innovations that are proposed. He concludes that there are a lot of efforts to innovate legal scholarship, and that the field is more multiform than ever, which is a wonderful and unprecedented state of affairs. This multiformity should be cherished and given plenty of room to develop and grow, because most innovative movements are still fledgling and need time, sometimes a lot of time, to increase in quality. It would be a shame to nip them in the bud now, merely because they are still finding their way. In turn, none of these innovative movements have cause to disqualify legal-dogmatic research, as sometimes happens (implicitly), by first creating a straw-man version of the field and then dismissing it as uninteresting or worse. That only polarises the discussion and gains us nothing. Progress can only be achieved through cooperation, with an open mind towards different types of legal research and a willingness to accept a critical approach towards their development. In the end, the only criterion that matters is quality. All types of research are principally subject to the same quality standards. The author provides some clarification regarding these standards as well.

The central issue of this paper is to outline a scientifically oriented course in law. Most actual courses focus on positive law, and the main conclusion of this paper is that this is wrong. This conclusion is based on the premise that law is not by definition positive law, but the answer to the question which rules should be enforced by collective means. This premise is argued in the full paper.Positive law is law to the extent that it should be enforced by collective means, and not by definition. Therefore a scientific course in law should pay some attention to positive law, but should not assign it the dominant place in the curriculum which it presently tends to have.To make this abstract idea more concrete, some proposals are made for a law curriculum. The starting point is that the law bachelor should only address positive law where this is necessary for exercises in legal reasoning. Moreover it should address the viable fundamental visions on the nature of law, the main theories about normative reasoning (main currents in ethics), and the facts which are relevant in the light of these normative theories for the question which norms should be enforced by collective means. These facts include both positive law and the results of the different sciences (e.g. psychology, sociology, economy, and biology) which are relevant to answer the normative question. Because there are too many scientific results to take in during a bachelor course, the study of the sciences should be replaced by an introduction to scientific method, which allows lawyers to evaluate the outcomes of scientific research. Finally, the bachelor course should also address ‘generic positive law’, the main questions which must be answered by legal systems and the most viable answers to these questions.The master phase of the curriculum should, for those lawyers who want to practice the positive law of a particular jurisdiction, be filled with the detailed study of the relevant positive law.

This article aims at elucidating some methodological dilemmas which should be taken seriously in legal education. It also aims at articulating the process of how these dilemmas emerged both historically and philosophically. The article starts with the observation that our Western legal systems are rooted in a specific theoretical tradition which can be described as being twofold. In a first already ancient (pre-philosophical) conception, theory finds its nexus both in experience and in narrativity, whereas a more modern conception of theory focuses on logical and conceptual coherence, building a system of professional knowledge. The author argues for a combination of both theoretical conceptions as complementary cornerstones of legal educational programs.The twofold theoretical background of our Western legal tradition can offer us a welcome and fruitful basis for dealing with some important methodological dilemmas: an anascopic (from action to institution) vs a katascopic (from institution to action) approach; deductive vs inductive reasoning; problem-oriented thinking vs systems thinking; case based/case oriented vs doctrinal/conceptual thinking. The author argues for a dialectical complementarity between the respective poles of these dilemmas.Finally, the author argues for introducing – already in an early stage of the program –European Union legal thinking as a challenging laboratory ‘in action’ for searching a reflective equilibrium in dealing with the aforementioned methodological dilemmas.

Relational jurisprudence is an approach to law that situates it in five relational contexts: (1) relations between individuals; (2) relations between individuals and communities; (3) relations between communities; (4) relations between individuals or communities on the one hand, and institutions on the other; and (5) relations between institutions. Thus, part of what makes relational jurisprudence distinctive is its object: the study of law in the context of certain relations, including investigating what factors affect and influence the quality of those relations. Relational jurisprudence is also distinctive, however, in its method. One of its methodological commitments is to avoid the dichotomy, without losing the benefits of a distinction, between facts and values. In trying to avoid this dichotomy, the approach identifies and uses devices that have both factual and evaluative dimensions, called here ‘factual-evaluative complexes’. These devices are then used to investigate the quality of different relations. One such device is ‘vulnerability’. The argument of this paper is that at least some of law can be profitably understood as managing vulnerability, i.e. recognising some vulnerabilities as worthy of protection and others not, or balancing the protection of different vulnerabilities in different relational contexts. Avoiding the dichotomy while retaining the usefulness of the distinction between facts and values in the above-outlined way means that we ought to employ a mix of empirical and normative methodology in the study of law.

In this paper the author attempts to answer the intriguing question how judges think by providing a description of the context of judicial decision-making from the insider’s perspective of a judge trainee. This paper demonstrates that in judicial training socialization plays an important formative role. Looking at a standard model for judging civil cases the author stresses that judicial decisions are essentially arbitrary in the true sense of the word and can only be understood from within the legal system. What makes judicial decisions special is not the argumentative method, but their status. One way the judicial power of decision is restricted is by the membership of judges of a professional group with a shared culture and tradition. The author is under the impression that the influence of this context of judicial decision-making on judging is underexposed in legal studies. This paper tries to give the initial impetus to a further exploration.

This article answers the question of why and in what respects a ‘critical epistemology’, compared to a ‘scientific epistemology’, offers the better alternative for criminal law investigations into rape. By resuming the recent debate concerning the importance of scientific truth in criminal law investigations the author shows that this debate overlooks the cultural values that are necessarily involved in many criminal law cases. Such involvement of cultural values will be illustrated with a historical overview of law cases concerning rape in the context of a heterosexual relationship. Whereas value-free knowledge is the ideal strived for by a ‘scientific epistemology’, the basic idea of a critical epistemology is that knowledge is theory dependent and not free of values. Therefore this epistemology offers the best guarantees for acknowledging the values that are necessarily involved in many criminal law inquiries.

A detailed description is offered of the debate concerning the question how – within the framework of a normative research question – relevant and operational test criteria can be formulated.

In this article, the author argues that legal doctrine is not more normative than other scientific disciplines. This argumentation is built on the claim that the distinction between descriptive and normative statements is too simple to analyze the nature of legal doctrine. In the author’s view, a more detailed analysis of legal statements helps to achieve a better and more accurate characterization of legal doctrine as a science. For this purpose, the author builds on the distinction of Aarnio and Niiniluoto between norm-descriptions, norm-contentions and norm-recommendations. She argues that legal doctrine consists mainly of empirical and non-empirical norm-descriptions and that it can therefore be considered as a non-normative discipline.